Friday, May 02, 2014

Athanasius the Apostolic

Today is the Feast of St. Athanasius the Great of Alexandria (c. 295-373), Confessor and Doctor of the Church, Father and Pillar of Orthodoxy, one of the most influential theologians in the history of the Church. He was a pillar of the Roman-Alexandrian alliance that constituted the most important and influential structural element of the Church in the fourth century, and which made up the bulwark of the Church in the resistance to Arianism. In his lifetime he was falsely accused of heresy, embezzlement, murder, treason, and sacrilege; he was exiled five times by four different Roman emperors (once by Constantine due to an apparently false accusation, twice by the pro-Arian Constantius, once by the pagan Julian, and once by the pro-Arian Valens) for a total of seventeen years of exile; and was deposed by Arian councils on multiple occasions. His body is currently in Venice, Italy, in the Chiesa di San Zaccaria.

From On the Incarnation of the Word 2.9:

The Word perceived that corruption could not be got rid of otherwise than through death; yet He Himself, as the Word, being immortal and the Father's Son, was such as could not die. For this reason, therefore, He assumed a body capable of death, in order that it, through belonging to the Word Who is above all, might become in dying a sufficient exchange for all, and, itself remaining incorruptible through His indwelling, might thereafter put an end to corruption for all others as well, by the grace of the resurrection. It was by surrendering to death the body which He had taken, as an offering and sacrifice free from every stain, that He forthwith abolished death for His human brethren by the offering of the equivalent. For naturally, since the Word of God was above all, when He offered His own temple and bodily instrument as a substitute for the life of all, He fulfilled in death all that was required. Naturally also, through this union of the immortal Son of God with our human nature, all men were clothed with incorruption in the promise of the resurrection. For the solidarity of mankind is such that, by virtue of the Word's indwelling in a single human body, the corruption which goes with death has lost its power over all. You know how it is when some great king enters a large city and dwells in one of its houses; because of his dwelling in that single house, the whole city is honored, and enemies and robbers cease to molest it. Even so is it with the King of all; He has come into our country and dwelt in one body amidst the many, and in consequence the designs of the enemy against mankind have been foiled and the corruption of death, which formerly held them in its power, has simply ceased to be. For the human race would have perished utterly had not the Lord and Savior of all, the Son of God, come among us to put an end to death.

Athanasius I